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Is without a doubt “The Disappearance belonging to the Universe” an important In force Handling in “A Course In Miracles?”.

In 1992, two beings did actually Gary Renard, told him they were ascended masters, and, over an amount of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is a profound work, almost 1,300 pages, poetically expressed and difficult to understand, that has been spiritually dictated by Jesus to a psychiatrist, Helen Schucman. It enables a person who studies and practices its teachings and mental exercises to gradually eliminate the ego.

In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is much like an accumulation related thoughts that arises from and includes the fundamental, underlying believed that we’re separate from God. It keeps one oblivious of the fact they’re standing in the clear presence of God. It causes us to think we’re limited, mortal beings, as opposed to unlimited, eternal Spirit, one with God.

From the ego arise guilt, fear, attachment to the body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The objective of the Course would be to dissolve the ego and its false ideas so that individuals can directly experience God, God’s extension as Spirit (also spoken of whilst the collective Son, the Self, or Christ), and Heaven a course in miracles lessons online. The Course contains many powerful declarations about the nature of God, Spirit, and their creations, and the facts that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help dissolve the ego and its illusions and lead us toward direct knowledge of our reality as Spirit.

In the Course, Jesus speaks of God to be transcendental, beyond form and duality, put simply, beyond the world, or universe, as we perceive it. In order to dispel our illusions and heal our minds, God created the Holy Spirit to work well with us in the world, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness in to the light and love of the Christ. When all our illusions are gone, we’re filed with love and light, and realize our eternal oneness with God.

The Course teaches that the world isn’t real. This is sensible if we think of “reality” when it comes to the glorious, transcendental reality of God whilst the Absolute, beyond form and duality. This kind of the truth is different from the fact we ascribe to the world as it is knowledgeable about the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind have the ability to go through the blissful, eternal reality of God, Spirit, and Heaven, teach that the world, as seen with the body’s eyes and the thoughts of the ego, can be an illusion, although a number of them talk about it as having existence. By this they mean that the illusion of it exists.

Arten and Pursah – both beings who interpreted the Course for The Disappearance of the Universe – claim that, prior to the illusion of the world arose, there was only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a tiny part of the Christ Mind wondered what it may be like to be on its own, put simply, in addition to the rest of Spirit. From the creative power of this thought arose the ego and the particular experience of being separate from God. They go on to express this tiny part of the Christ Mind came to simply accept the ego within itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to escape imagined punishment for what it had done, and, dividing itself into many individual minds, it entered these bodies. Since they were beneath the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness to be one making use of their Creator and, thus, identified themselves with the physical body and its limitations. In accordance with Arten and Pursah, this is the way humanity came into being. The whole scenario (Disappearance, Chapter 4) took invest thought only – not in reality, as the truth is understood in the context of the Course – hence it can be an illusion.

Arten and Pursah’s teachings about why and how the universe and human bodies were made are not found in the Course. The Course says that the Sons of God made a full world of their very own imagining, but does not give any details about the sequence of events or try to put into words the nature of the “substance” that the world was made. However, many enlightened masters have taught that the universe and bodies were produced by God or an part of God and infused with Spirit, and that humans, or at the least most of them, having been given the gift of free will to consider and act because they chose, imagined themselves as separate from one another and God, and fell from grace. Some sacred writings mention that God remains creating and explain the nature of the Fall. Though different masters describe the Creation from different perspectives, all of them agree with the teaching of the Course that the world is unreal, in the sense that individuals perceive it when it comes to dualities (opposites), relativity and change. From their very own, personal experience during exalted states of awareness, they’re knowledgeable about the glorious, eternal, unchanging reality of God, Spirit, and the greatest heaven – the Heaven spoken of in the Course – and they teach that, in comparison, the world, as we experience it, can be an illusion and not real. They usually talk about it as a cosmic film or dream, projected onto the screen of human consciousness, that will be unlike God, Spirit, or the greatest heaven, or even the divine light that’s the substance of this cosmic dream. Furthermore, each person’s experience of the world is subjective, colored by the nature and content of that person’s mind. Even time can be an illusion, for, as Jesus and the masters tell us, only the eternal present is real.

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